Ethiopia’s Connundrum Selassie or Nkrumah?

Spread the love
  • 8

Emperor Haile Selassie of Ethiopia (L) Dr. Kwame Nkrumah of Ghana (R)

From The

Kwame Nkrumah’s statue, which was recently unveiled at the African Union (AU) headquarters, has sparked anger amongst Ethiopian scholars, historians and politicians, who feel the country’s former leader Haile Selassie deserved the honour.

Members of Parliament have also been drawn into the debate and on Wednesday raised the issue with Prime Minister, Meles Zenawi as he delivered a half yearly report to the House.

However, Meles defended the decision to honour Nkrumah, the former Ghanaian leader, whom he described as a pan African.

What has further incensed the Ethiopians is that, with the AU headquarters being in their country, they expected a statue of their former leader to be erected.

Nkrumah is credited with being the brains behind the creation of the Organisation of African Union (OAU), a precursor to the AU. He led the so-called “progressive states”, a six-member organisation called the Casablanca Group, founded in 1961. The group later morphed into the OAU in 1963.

Ethiopian scholars and politicians questioned why the government had not suggested the construction of Haile Selassie’s statue at the recent AU summit. Selassie’s supporters claim he is the father of Africa and he deserved to have his statue at the AU compound, instead of Nkrumah’s.

“It is Haile Selassie who is described by African leaders as the father of Africa not Nkrumah,” Dr Yacob Hailemariam, a popular politician and an opposition party member, said. Hailemariam has written articles in local media, calling upon historians to proclaim who deserved to have a statue erected at the AU.

It is only Nkrumah who is remembered whenever we talk about pan Africanism

Hailemariam accused the Ethiopian government of not lobbying for a statue in Selassie’s honour, a view shared by many of the country’s scholars, who blame the government for not giving any credit to its former leader. “We as Africans should be proud of Nkrumah for his pan African movement.”

“It is a shame not to accept his role. It is only Nkrumah who is remembered whenever we talk about pan Africanism,” Meles insisted, as he addressed the debate.??

Meles’s government has often criticised Selassie’s track record.

However, there are still many people who appreciated Selassie, a former Ethiopian emperor, for his role in Africa’s independence and unity.

Selassie was known for lending support to South Africa’s fight against apartheid and invited former president Nelson Mandela to Ethiopia to get military training. The former South African president acknowledged in a recent book that he was able to attend an OAU summit during the apartheid era, at the behest of Selassie who facilitated that he received an Ethiopian passport and attended the meeting as a journalist.

Ethiopian historians said they also remembered Selassie for his leading role in the creation of the OAU. “Our government, because of its hatred for Selassie, failed to campaign for him, while Ghana proposed to the AU to have Nkrumah’s statue. This is a historical mistake by our government,” Hailemariam charged.

Under Nkrumah’s leadership, Ghana, in 1957, became the first African country to attain independence.

Selassie, who is believed to have been killed by a military junta about 40 years ago, is buried inside the country’s national palace. His remains were reburied after his family and supporters asked for an official burial ceremony. But, the current government didn’t give recognition for his official burial ceremony and denied him a state funeral.

The perceived animosity has given rise to speculation that Meles’s government had been the stumbling block to a statue being erected for the former emperor. “It was because of Selassie that the AU is in Addis Ababa. It is not because of the current regime,” another Historian, Mesfin Tariku said. “We have no idea on the criteria used to choose Nkrumah.”

Spread the love
  • 8

8 thoughts on “Ethiopia’s Connundrum Selassie or Nkrumah?”

  1. This is petty and distasteful politics.

    The AU is in Addis Ababa and this is surely enough evidence to anybody on earth of the honor accorded to Haile Selassie and Ethiopia?

    Need I mention the honour accorded to HIM by BLACKS ALL OVER EARTH as the Lion of Judah?

    Installing a stature of Osagyefo Nkrumah only adds vital spice (PAN AFRICAN) and broadens the horizon.

    We should even lobby for Marcus Garvey’s memory to be honoured in Addis too (perhaps it is already-I am yet to visit this beautiful land).

    Whether Menes is playing politricks or not-I strongly feel the opposition to Nkrumah’s stature is childish and a waste of BLACK ENERGY.

  2. Can some one please recommend a book on Haile sselaise? Please recommend some which are not written by the west. Although I would like to read diaries of the colonialists when they first tried to colonise Ethiopia.

    Why is that some Ethiopians do not like him? I have never understood why.

  3. Garvey said he( Haile Selassie )was a weak man.

    Editorial by Marcus Garvey in the Black Man – London, March/April 1937

    When the facts of history are written Haile Selassie of Abyssinia will go down as a great coward who ran away from his country to save his skin and left the millions of his countrymen to struggle through a terrible war that he brought upon them because of his political ignorance and his racial disloyalty.
    It is a pity that a man of the limited intellectual calibre and weak political character like Haile Selassie became Emperor of Abyssinia at so crucial a time in the political history of the world. Unfortunately, Abyssinia lost the controlling influence of a political personality of patriotic racial character like the late Menelik, whose loyalty to his race and devotion to his country excelled all his other qualities, to the extent that he was able to use that very strength to continuously safeguard the interests of the Ethiopian Empire. What he did so well to preserve, a cringing, white slave hero worshipper, visionless and disloyal to his country, threw away. This is the impression the serious minded political student forms of the conduct of the ex-Emperor of Abyssinia.

    Every Negro who is proud of his race must be ashamed of the way in which Haile Selassie surrendered himself to the white wolves of Europe. These statements may be considered very severe, and in fact, they are. We could have been otherwise apologetic and sympathetic, but that would have been only if we were dealing with a Coptic Priest or a Religious Monk and not a[n] Emperor who held and presided over the political trust of twelve million people of his own country, and the political destiny of the entire Negro race. This little misguided Emperor could not realise that he held in his hands the political trust of the hundreds of millions of Negroes of the world, men and women, who were looking up toward the firm establishment of political sovereignty, and that Ethiopia, like Liberia and Haiti were to them prizes of glory to be perpetuated and strengthened in the maintenance of the dignity of that black race that other men have claimed to be incompetent, inferior and unworthy, which every black man must disprove.

    When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[,] having them telling him what to do, how to surrender, how to call off the successful thrusts of his Rases against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare – “he is incompetent,” “we told you so.” Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? how could he, when he surrounded himself with white influence? how could he, when in a modem world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?

    The truth must be told so that the white world will realise that it was not the pride of the Negro that surrendered in Abyssinia. It was the disloyalty of a single man who was too silly to take pride in his race, who played such a game as to disgrace the political integrity of a noble people. The Negroes of Abyssinia and of the world are satisfied however that Abyssinia was not conquered by Italy and the European forces of Mussolini. Abyssinia was only conquered by the black levies of Italy. The Askaris have really been the victors in Abyssinia. [Rodolfo] Graziani only marched into Addis Ababa after he had made sure of the advanced guard of the Askaris. Every battle that the Italians won in Abyssinia resulted from the advanced charge of the Askaris. It was black men fighting black men, and this was made possible in Abyssinia because the regime of Haile Selassie had given a bad taste to the mouth, not only of the blacks of Abyssinia but of those of the surrounding territories. They felt that they had a cause against the Amharic white loving Emperor who liked to chain and flog black men, and whose brutality to them gave Mussolini the cause to fool the world that he was bestowing a blessing upon the people of Abyssinia by freeing them.

    It was a piece of impertinence to suggest that black men should be held as slaves. We must admit that we glorified Haile Selassie when the war started, fought his battles to win international support, but we ever felt deep down in our hearts that he was a slave master. We had hoped that if Abyssinia had won that we would have forced the Government of Abyssinia to free the black whom they held as slaves. We would have preferred this than seeing the country taken by Mussolini or any European power; but now that the country is temporarily lost and the Emperor has cowardly exiled himself, the truth must be told.

    The future freedom of Abyssinia must be built upon the highest principles of democracy. That is why it is preferable for the Abyssinian Negroes and the Negroes of the world to work for the restoration and freedom of the country without the assistance of Haile Selassie, because at best he is but a slave master. The Negroes of the Western World whose forefathers suffered for three hundred years under the terrors of slavery ought to be able to appreciate what freedom means. Surely they cannot feel justified in supporting any system that would hold their brothers in slavery in another country whilst they are enjoying the benefits of freedom elsewhere. The Africans who are free can also appreciate the position of slaves in Abyssinia. What right has the Emperor to keep slaves when all the democratic sections of the world were free, when men had the right to live, to develop, to expand, to enjoy all the benefits of human liberty[?]
    The Emperor who has been exiled in Europe must have seen the civilization of Europe. In England where he lives he sees that men are not flogged and chained and kicked because of their colour or because of their condition, but where true human liberty guarantees to every man the happiest pursuit he can bring to himself. It has been reported that he is leaving England for Syria, where a large number of Abyssinian refugees are living. There is an interpretation that the decision to leave England and to live among “his people?” in Syria is to perpetuate his divine majesty in the presence of that king worship that he doesn’t get in England, where men look at others as equals and not as masters by divine right. In truth, the Emperor is out of place in democratic England. He wants to be once more in the environment of the feudal Monarch who looks down upon his slaves and serfs with contempt. Except he changes the attitude of thinking himself better than the Negro who constitutes the larger number of Ethiopia and profit by the experience he has gained, he should not be a fit person to be in authority in the very country in which he was born. After all, Haile Selassie is just an ordinary man like any other human being. What right has he to hold men as slaves? It is only the misfortune of the slaves that causes him to be a slave master. Negroes who have the dignity of their race at heart resent the impertinence of anyone holding the blacks as slaves. Haile Selassie ought to realise this and abolish his foolish dream of being an Emperor of slaves and serfs and try to be an Emperor of noble men, and for him to be that he must himself be the noblest of them all. He hasn’t proved his nobility in the war between Italy and Abyssinia. Ras Desta proved to be the Lord, the Nobleman of Ethiopia whilst Halle Selassie proved a cringing coward!

  4. Greetings in the name of H.I.M Haile Selassie I. His majesty reminded everyone during the unveiling of Emperor Minilik II statue in 1930 that , We are erecting statues because as human beings, there is nothing more We can do as statues can in no way stand as a symbolic example for all the achievements leaders did for their nations.The real statue is build upon spiritual foundations. History is lamenting on the folly of these African generation leaders who dis Selassie. You reap what you sow.

Leave a Reply

Your email address will not be published. Required fields are marked *