One hundred and twenty Black European women delegates from sixteen European  countries and the United States arrived in Vienna, Austria, for the three-day conference. This milestone event culminated in the formation of the Black European Women’s Network. The conference provided a space and platform for the strategic discussion of various issues such as migration, political participation, qualification and access to the labour market, identity and self- empowerment, gendered racism, mechanisms of social exclusion, psychosocial conflicts (particularly women and children), and the role of Black European women within European societies.

And here begins this outrageous story. The west has wasted its youthful generation and they do not hold any promise. The system makes it so hard to have and raise children so many millions opt out due to economic considerations. The western population is on the decline. There is little prospect of any natural increase in birth rate to offset the population loss. Immigration is used to maintain the population balance. At the same time, millions of westerners are sick. Sick from the decadence that daily marks their life. Sick from the over use of active chemicals and mechanicals which they thought had provided them with this great advantage over the rest of humanity. In the western world there is a health crisis of a gigantic proportion. The rich and middle class of the western world especially are sick from their over self abusive life style. They are wasted with cancers and organ failures. They are laid low by internal decay which threatens their significant internal organs such as livers, hearts, kidneys, even testicles etc.

“If it’s in the desire and the interests of our African partners in that regard then we’ll look for an opportunity to do that where it makes sense to do so, but only obviously where we’re invited,” Moeller said. The caution stems from the unwelcoming reaction of several African nations, including regional powers South Africa and Nigeria, to the notion of Africom setting up on their patch. Africom found itself having to justify its ambitious mission — in Bush’s words, to promote peace, security and “our common goals of development, health, education, democracy and economic growth in Africa” — in the face of widespread opposition and skepticism.

That the state is inferior to its peoples, irrespective of race, continent, region, religion/ belief system, is irrefutable. As a result, and graciously for that matter, Premier John Major of Britain, back in 1992, did not utter some obscenity during the period, à la his predecessor 25 years before, of willing to “accept” the death of “one half million” Serb or Albanian or Croat to keep Yugoslavia “intact”; neither did Major dabble into some nonsense of the “inviolability” or “indivisibility” of the Yugoslav state, an artificial assemblage concocted at the same time in 1918 as the equally inchoate Czechoslovakia and Soviet Union. Pointedly, these two oft-repeated vulgarities just quoted were a favourite of James Harold Wilson’s on Nigeria in the 1960s as well as by Nigerian genocidists whose state, cobbled together by Britain in 1914, also shares the same non-organic kinship as the central/east European examples.

But the government remains opposed to demands from some Aboriginal leaders for financial reparations. Rudd has said his policies on health and education would attempt to lift living standards for Aborigines, and "we can do that in the absence of any compensation arrangement". Numbering about 450,000 in a population of 21 million, Aborigines are the poorest ethnic group in Australia and are most likely to be jailed, unemployed and illiterate. They have a far higher infant mortality rate and die, on average, 17 years younger than other Australians.

So, if Africans do not recognise 1807 and consequently the 2007 event, why did Britain continue in the staging of the latter regardless? Nothing more than to persist to promote the lie of its own narrative. But this was until it was spectacularly interrupted by the dignified, solemn and gracious testimony of Toyin Agbetu during that 27 March 2007 abbey service. As he faced the variegated template of the British establishment, Agbetu rejected the British “account” unequivocally: No! You know, as I know, that your narrative is a lie … I will not be part of this … Africans will not be part of it … 150 million of my lost ancestors are not part of this … You, yourself, should not be part of this … Own up to your crime against Africans, a crime against humanity … Abandon the lie of a narrative that Africans do not accept and will never accept…

In Uganda, in the 1970s the expulsion of the wealthy Asian merchant class was another example of a situation where ethnicity was used as a political tool. In Zambia in the 1990s, the then President Fredrick Chiluba tried to bar political opponent and former president Dr Kenneth Kaunda from standing for office on the grounds that his parents were from Malawi and therefore he was adjudged not to fully be a Zambian citizen. This again was a clear case of ethnicity being used as a political tool. The same situation occurred in Côte d'Ivoire where presidential aspirant and former Prime Minister Alassane Quattara was barred from contesting elections on the grounds that his parents came from Burkina Faso.

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