“For me, skin colour matters. It matters because it’s visible, it’s there, and you can’t change it. Because it’s visible, people will make judgements about you based on what you look like,” Joseph Harker, assistant comment editor of The Guardian told Black Britain.
It also matters to Anionwu, who as a nurse, is extremely concerned about the fate of black women in the health service: “We’re very concerned that while there are a lot of black and minority ethnic health professionals, very few get to the top – and it’s not because they don’t have the areas of expertise.”
Jamaican born human rights lawyer, poet and social justice advocate David Neita, believes it’s important to confront the political realities of race and racism: “You only have to live in this society for even a brief period of time to realise that people of colour are discriminated against. Black people live the reality of a racially divided society every day,” he told Black Britain.
Skin colour prejudice, also known as colourism, exists among people of the same racial group as an internalised form of racism which has its origins in the wider system of white supremacy. When Europeans instituted chattel enslavement, dehumanising people of African descent, the colonies they created in the US and Caribbean were socially structured according to skin colour.
Skin tone hierarchies were enforced by law and custom and aside from individuals being categorised according to the degree of whiteness in their skin, the division of slave labour was based on skin colour. Therefore whilst dark-skinned slaves toiled in the fields, lighter skinned slaves (many of whom were of mixed race, born of the rape by white slave masters of black female slaves) worked mostly as domestics in the household of slave owners.
Many mixed race slaves were allowed an education and inherited money from white relatives and post slavery in both the US and Caribbean formed the elite amongst the black population. Today the legacies of that era still exist and have a damaging impact on relations between some members of the black community.
It is an issue that Neita feels passionately about: “We cannot get away from the fact that [in the Caribbean] when you go into a bank or travel on an airline, you see a stereotypical type of person serving you. If you go to certain countries and you look at who is cutting the lawns and who is getting the lowest wages and you look at the complexion of those people; if you go into the hotels and look at the people serving and look at the complexion of the middle managers – it is a fact [that they are light-skinned].”
Skin colour prejudice exists within the black community
Neita states that it is a rarity to find a black man with a woman who is darker than him: “It’s not always the same for the black man. The discrimination that dark-skinned black women face is different from the discrimination that a dark-skinned black man will face,” he said. “There is a trend. That is something that doesn’t lend itself to random romance. There is no random romance, there’s an ordered romance.”
Neita believes that the way children are socialised perpetuates colourism: “If you look at children and how they are treated and how they are celebrated, you will see that the light skin child will be treated better than the dark skinned child. The light skinned child will be told ‘you’re beautiful’ and the dark skinned child will be told that they’re ugly.”
According to Neita, the way to challenge colourism is through a kind of mental rebirth, where individuals re-learn they way that they think about and relate to other people within their community. He told Black Britain:
“We have to try to recapture the true essence of ourselves and not keep living our lives through a white-dictated methodology. We need to become spiritually wiser, spiritually mature, socially, politically and economically mature. What we are doing now is living the script that has been written for us and we need to step out of that script, step off the stage and create our own theatre where we run things.”
Neita has created a cartoon called Beaugenie, based on a young dark skinned black girl in secondary school. The name Beaugenie is derived from the words beautiful and genius. He explained: “I deliberately created this dark-skinned black girl comic character because it’s important for youngsters to see dark-skinned black people celebrated and in a position of power.”
He continued: “When I look at my auntie and my family members; I see dark skinned black men and women who have made such a tangible contribution and then the [disrespect] that I see dark-skinned people get as a result of their skin colour, is not right. It is not right for us to do it in our community.”
He fumed: “When did we pass the point when the oppression that was rained down upon us – that we have taken it up and are doing it to one another? We need to reverse that trend because that will destroy us. So for me I think we have to do little things – whether it’s creating a cartoon character or making films and videos –make sure you feature a diversity of black people in it.”
So despite the fact that we all descend from black-skinned people, it seems that everyone, including people of African descent, have a hang up about skin colour. The important question that remains is why? How is it possible to ensure that people relate to each other on a humanistic level without understanding what it is about blackness that is so repulsive to some people?
The answer to that lies in history and the way it has been distorted through a Eurocentric lens to denigrate blackness and black people – the very originators of human civilisation and Africa – the cradle of humanity. From European chattel enslavement and colonisation to the justifying theories of scientific racism in the 18th century; to expeditions to Africa to spread commerce and Christianity, laying the foundations for the economic pillaging of Africa – all of these acts to maintain and preserve white supremacy are the reason why skin colour matters.
The aversion towards blackness has become ingrained in the consciousness of all people through the distortion of religion, history, science, academia, the media and popular culture and affects human relations between all people, whether they are of the same ethnic group or not. Until there is a sustained and direct challenge to white supremacy then racism will continue to thrive and skin colour will always matter.
Originally appeared in Black Britain.