KAGAME, Alexis.

La Philosophie Banturwandaise de l'etre. Memoire in 8 de l'Academie Royale des Sc. D'Outre Mer (Arsom) (n.s.) Tome xii/1 (Brussels 1956).

KEITA, Lancinay.

"Rationality and Social Choice: The Fallacy of the Arrow Paradox," Second Order 6/2 (1977): 75-89.

"African Philosophical Systems: A Rational Reconstruction," Philosophical Forum 9 (1977-78): 169-189.

"Contemporary African Philosophy: The Search for a Method," Diogenes 130 (Summer 1985): 105-127.

"Jennings and Zande Logic: A Note," The British Journal for the Philosophy of Science 44 (1993): 151-156.


"The Akamba Concept of God," Occasional Papers in African Traditional Religion and Philosophy ed. A. B. Byaruhanga-Akiiki (Kampala: Makerere University Press, 1971).


Origine et signification du nom divin Yahve (Bonn: Bonner Biblische Beitrage, 1970).

KIRK-GREEN, Anthony H.

Mutumin Kirkil: the Concept of the Good Man in Hausa (Bloomington: African Studies Program, Indiana University, 1974).


"Social and Moral Concepts in Swahili Islamic Literature," Africa vol. 40 (1970): 125- 136.

KWAME, Safro.

"Business Ethics in Africa," Dictionary of Business Ethics, eds., Freeman and Werhane (Oxford, Blackwell Publishers, 1996).

Ed. Readings in African Philosophy: An Akan Collection, (Lanham, Maryland, University Press of America, 1995).

"The People of Somalia: Reflection on the Moral and Logical Requirements of Persons," Becoming Persons, ed. Robert N. Fisher (Oxford, Applied Theology Press, 1995).

"Philosophy and the African-American Experience," The African-American Experience: A Multi-Disciplinary Approach, eds. Sudarkasa, Nwachuku, Millette and Thomas (New York, Harper Collins Publishers, Inc., 1994).

"Lessons from Somalia on Pan-Africanism and a New World Order," Pan-Africanism and Cross-Cultural Understanding: A Reader, eds., Muyumba and Atcherson (Needham Heights, MA.: Ginn Press, 1993).

"In the Wake of the Cold War: A Philosophical Address on the State of the Third World," International Third World Studies Journal and Review, vol. 4, no. 2. (1992, Copyright 1994).

"Why I am not a Physicalist," The Personalist Forum, vol. 13, no. 1 (Spring 1992 Supplement).

"Are all Women the Same?--An Essay on Feminism and African Philosophy," Philosophy, Man and the Environment (Advance Volume of Papers and Abstracts) ed. H. Odera Oruka (Nairobi, Kenya, 1991).

"On African Feminism: Two Reasons for the Rejection of Feminism," International Journal of Applied Philosophy vol. 5, no. 2 (Fall 1990).

Critical Thinking and Philosophy: A Manual for Faculty and Student, Lilly-Lincoln University Grant, (Summer 1990).

"The Case of Ghana: How Not to Solve Moral Problems in a Developing Economy", Contemporary Philosophy vol. 13, no. 2 (1990).

"Doin' Business in an African Country (Business Ethics and Capitalism in a Poor Country)," Journal of Business Ethics, vol. 2 (1983).

LALEYE, Issiaha P.

"La conception de la personne dans la pensee traditionelle Yoruba," Publications Universitaires Europeennes, Serie 20: Philosophie, 3. (Bern: Herbert Lang, 1970).

LAWSON, E. Thomas and McCauley, Robert N.

Rethinking Religion: Connecting Cognition and Culture (Cambridge: Cambridge University Press, 1990).


"Postscript: An Essay in Protest Anthropology," to Gada: Three Approaches to the Study of African Society (?: Free Press, 1973), 272-291.

LEWIS, Ioan.

The Anthropologist's Muse. (University of London: Inaugural Lecture, 1973).


"Modes of Thought," in ? (ed.) The Institutions of Primitive Society (Oxford: Blackwell, 1967), 95-107.


La Notion Luba-bantoue de l'etre (Tournai: Casterman, 1969).

Orientation prechretienne de la conception bantoue de l'etre (Leopoldville, Kinshasa: Centre d'Etudes Pastorales, 1964a).


"Philosophie et la conception de l'art africain," Documents Pour l'Action vol. 2, no. 7 (1962): 19-23.


"Formal Logic and the Paradox of Excluded Middle," International Logic Review 15 (June 1977): 40-52.

"An African Concept of Human Personality: The Yoruba Example," Ultimate Reality and Meaning 7/3 (1984): 189-200.

"A Philosophical Analysis of the Yoruba Concepts of Ori and Human Destiny," International Studies in Philosophy 17/1 (1985): 53-69.

African Philosophy, Culture, and Traditional Medicine. (Athens: Ohio University Center for International Studies, 1988a).

"African Culture and Moral Systems: A Philosophical Study," Second Order 1/2 (July 1988b): 1-27.


"Connaissance des religions traditionelles: commentaires epistemologiques," Religions Africaines (1965).


"How Real Is the Charmed Circle in African and Western Thought?," Africa 1/1 (1973): 59-70.


African Philosophy in Search of Identity (Bloomington: Indiana University Press, 1994).

MBITI, John S.

African Religions and Philosophies (New York: Doubleday, 1970).

Concepts of God in Africa (New York: Praeger, 1970).

"Les Africains et la notion du temps," Afrika vol. 8, no. 2 (Bonn 1967): 33-38; 41.


God in Africa: Conceptions of God in African Traditional Religion and Christianity (Cape Cod, Mass.: Claude Stark, 1974).


"The African Concept of Man," Pan-Africanist vol. 4 (Evanston, Ill. 1972): 36-42.


"Concepts of the Soul Among the Akan of the Gold Coast," Africa vol. 21, no. 1 (19--): 24-31.


"The Concept of the Person Among the Lugbara of Uganda," also in La Notion de Personne en Afrique Noire (1970).


"Siamese Twins, Birds and the Double Helix," Man (n.s.) 4 (1969): 5-23.

MINKUS, Helaine K.

"Causal Theory in Akwapim Akan Philosophy," also in African Philosophy: an Introduction (1984).

"The Concept of Spirit in Akwapim Akan Philosophy," Africa vol. 50, no. 2 (1980): 182- 192.

MOMOH, Campbell S.

"African Philosophy . . . Does It Exist?," Diogenes 130 (Summer 1985): 73- 104.

The Substance of African Philosophy. (Auchi, Nigeria: African Philosophy Projects' Publications, 1989). (A)


La Notion de nomos dans le pentateuque grec (Rome: Bibliocal Institute Press. 1973).


"Comparing Yoruba and Western Aesthetics: A Philosophical View of African American Art, Culture and Aesthetics," Ijele: Art eJournal of the African World, 1, 1 (March 2000), http://www.ijele.com/vol1.1/morton.html.

MOSLEY, Albert. (ed.)

African Philosophy: Selected Readings. (Englewood Cliffs: Prentice Hall, 1995). (A)


The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (Bloomington: Indiana University Press, 1988).

[Ed] The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1982 (Chicago: University of Chicago Press, 1992).

The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (Bloomington: Indiana University Press, 1988).

The Idea of Africa (Bloomington: Indiana University Press and London: James Currey).

MUDIMBE, V.Y. and Appiah, K. Anthony.

"The Impact of African Studies on Philosophy," in Bates, Robert H., Mudimbe, V.Y., and O'Barr, Jean (eds.) Africa and the Disciplines: The Contributions of Research in Africa to the Social Sciences and Humanities (Chicago and London: University of Chicago Press, 1993).


"La conception de Dieu dans la tradition bantoue," Revue du Clerge Africain vol. 22 (1967): 272-299.


"Toward an African Conception of Time," International Philosophical Quarterly vol. 20 (1980): 407-416.

NAGL-DOCEKAL, Herta and Wimmer, Franz.

Postkoloniales Philosophieren: Afrika (Vienna and Munich: R. Oldenbourg Verlag, 1992). (A)

NEEDHAM, Rodney.

Belief, Language, and Experience (Oxford: Blackwell, 1972).


"Relativism and the Possibility of Interpretation" in M. Hollis and S. Lukes (eds.) Rationality and Relativism (Oxford: Blackwell, 1982), 106-122.


Metaphore et metonymie dans sles symboles paremiologiques. L'Intersubjectivite dans les proverbs tetela (Kinshasa: Faculte de Theologie Catholique, 1979).

NTUMBA, Tshiamalenge.

"La vision ntu de l'homme: essai de philosophie linguistique et anthropologique," Cahiers Religions Africaines.

NZEGWU, Nkiru.

(other entries in Art History and Gender)

"Art as Time-Lines: Sacral Representation in Family Spaces," Sacred Spaces and Public Quarrels: African Cultural and Economic Landscapes, eds., Ezekiel Kalipeni and Paul Tiyambe Zeleza (Trenton, NJ.: Africa World Press, 1999), 171-195.

"Colonial Racism: Sweeping Out Africa with Europe’s Broom," Philosophy and Racism, eds., Susan Babbitt and Sue Campbell (Ithaca: Cornell University Press, 1999).

"The Africanized Queen: Metonymy in Transformative Art," African Studies Quarterly, Religion and Philosophy in Africa, vol. 1, no. 4 (1998), http://www.clas.ufl.edu/africa/asq/v1/v1_i4.htm

"Philosophers' Intellectual Responsibility to African Females," American Philosophical Association (APA) Newsletter, (November 1996): 130-135.

"Questions of Identity and Inheritance: A Critical Review Anthony Appiah's: In My Father's House," HYPATIA: A Journal of Feminist Philosophy, Special Issue on Feminist Theory and the Family, vol. 2, no. 1 (Winter 1996): 176-199.

"Gender Equality In a Dual Sex System: The Case of Onitsha," Canadian Journal of Law and Jurisprudence, vol. 7, no. 1 (1994) 73-95.

"Confronting Racism: Toward the Formation of a Female-Identified Consciousness,” Canadian Journal for Women and the Law, vol. 7, no. 1 (1994) 15-33.


"African Thought and the Concept of Essence," Thought and Practice vol. 1, no. 1 (Nairobi 1974): 19-26.

OKAFOR, Fidelis.

"Issues in African Philosophy Re-examined," International Philosophical Quarterly 33/1 (No. 129: March 1993): 91-99.

"In Defense of Afro-Japanese Ethnophilosophy," Philosophy East and West, 47/3 (July 1997): 363-381

OKE, Moses.

"Wiredu's Theory and Practice of African Philosophy," Second Order 1/1 (1988, n.s.): 91-107.

"Towards an African (Yoruba) Perspective on Empirical Knowledge: A Critique of Hallen and Sodipo," International Philosophical Quarterly 35/2 (No. 138: June 1995): 205-216.


"African Concept of Time," Cahiers Religions Africaines vol. 7, no. 14 (1973): 297-302.

OKERE, Theophilus.

Ed. Identity and Change: Nigerian Philosophical Studies Vol. I. (Washington, D.C.: Council for Research and Values in Philosophy, 1996).

A Historico-Hermeneutical Investigation of the Conditions of Its Possibility (Lanham, Md.: University Press of America, 1983).

OKOLO, Okonda.

"Tradition and Destiny: Horizons of an African Philosophical Hermeneutics," African Philosophy: The Essential Readings, ed, Tsenay Serequeberhan (1991).

OLADIPO, Olusegun.

"Emerging Issues in African Philosophy," International Philosophical Quarterly 38/1 (No. 149: March 1998): 67-75.

"The Debate on African Philosophy: A Critical Survey," Indian Philosophical Quarterly 19/1: (1992): 41-50.

OLUWOLE, Sophie.

"On the Existence of Witches," Second Order 7/1-2: 20-35 (reprinted in A. Mosley (ed.) African Philosophy: Selected Readings, 1978), 357-369).

ORUKA, H. Odera.

"The Fundamental Principles in the Question of African Philosophy," Second Order vol. 4 (1975): 44-55.

"Four Trends in African Philosophy," Philosophy in the Present Situation of Africa ed. Alwin Diemer (Weisbaden, Germany: Franz Steiner Erlagh, 1981).

[Ed.] Sage Philosophy: Indigenous Thinkers and the Modern Debate on African Philosophy (Leiden: E.J. Brill, 1990).

ORUKA, H.O. and MASOLO, D.A. (eds.)

Philosophy and Cultures (Nairobi: Bookwise Publishers, 1983).

OSEGHARE, Anthony.

"Sagacity and African Philosophy," International Philosophical Quarterly 32/1, no. 125: (March 1992): 95-103.

OTAKPOR, Nkeonye.

"African Philosophy: Paulin J. Hountondji - His Dilemma and Contributions," Indian Philosophical Quarterly 17/2: (1990): 173-191.


"Translation as a Creative Process: the Power of the Name," Comparative Anthropology ed. L. Holy (Oxford: Basil Blackwell, 1987), 70-87.


"Africa and the Imperative of Philosophy: A Skeptical Consideration," African Studies Review 30/1: (1987): 79-100.

"African Philosophy: The Conditions of Its Possibility," SAPINA (Society for African Philosophy in North America) Bulletin X/2: (1997): 119-144 (reprint).