KAGAME, Alexis.

La Philosophie Banturwandaise de l'etre. Memoire in 8 de l'Academie Royale des Sc. D'Outre Mer (Arsom) (n.s.) Tome xii/1 (Brussels 1956).

KEITA, Lancinay.

"Rationality and Social Choice: The Fallacy of the Arrow Paradox," Second Order 6/2 (1977): 75-89.

"African Philosophical Systems: A Rational Reconstruction," Philosophical Forum 9 (1977-78): 169-189.

"Contemporary African Philosophy: The Search for a Method," Diogenes 130 (Summer 1985): 105-127.

"Jennings and Zande Logic: A Note," The British Journal for the Philosophy of Science 44 (1993): 151-156.

KIMILU, D. N.

"The Akamba Concept of God," Occasional Papers in African Traditional Religion and Philosophy ed. A. B. Byaruhanga-Akiiki (Kampala: Makerere University Press, 1971).

KINYONGO, J.

Origine et signification du nom divin Yahve (Bonn: Bonner Biblische Beitrage, 1970).

KIRK-GREEN, Anthony H.

Mutumin Kirkil: the Concept of the Good Man in Hausa (Bloomington: African Studies Program, Indiana University, 1974).

KNAPPERT, Jan.

"Social and Moral Concepts in Swahili Islamic Literature," Africa vol. 40 (1970): 125- 136.

KWAME, Safro.

"Business Ethics in Africa," Dictionary of Business Ethics, eds., Freeman and Werhane (Oxford, Blackwell Publishers, 1996).

Ed. Readings in African Philosophy: An Akan Collection, (Lanham, Maryland, University Press of America, 1995).

"The People of Somalia: Reflection on the Moral and Logical Requirements of Persons," Becoming Persons, ed. Robert N. Fisher (Oxford, Applied Theology Press, 1995).

"Philosophy and the African-American Experience," The African-American Experience: A Multi-Disciplinary Approach, eds. Sudarkasa, Nwachuku, Millette and Thomas (New York, Harper Collins Publishers, Inc., 1994).

"Lessons from Somalia on Pan-Africanism and a New World Order," Pan-Africanism and Cross-Cultural Understanding: A Reader, eds., Muyumba and Atcherson (Needham Heights, MA.: Ginn Press, 1993).

"In the Wake of the Cold War: A Philosophical Address on the State of the Third World," International Third World Studies Journal and Review, vol. 4, no. 2. (1992, Copyright 1994).

"Why I am not a Physicalist," The Personalist Forum, vol. 13, no. 1 (Spring 1992 Supplement).

"Are all Women the Same?--An Essay on Feminism and African Philosophy," Philosophy, Man and the Environment (Advance Volume of Papers and Abstracts) ed. H. Odera Oruka (Nairobi, Kenya, 1991).

"On African Feminism: Two Reasons for the Rejection of Feminism," International Journal of Applied Philosophy vol. 5, no. 2 (Fall 1990).

Critical Thinking and Philosophy: A Manual for Faculty and Student, Lilly-Lincoln University Grant, (Summer 1990).

"The Case of Ghana: How Not to Solve Moral Problems in a Developing Economy", Contemporary Philosophy vol. 13, no. 2 (1990).

"Doin' Business in an African Country (Business Ethics and Capitalism in a Poor Country)," Journal of Business Ethics, vol. 2 (1983).

LALEYE, Issiaha P.

"La conception de la personne dans la pensee traditionelle Yoruba," Publications Universitaires Europeennes, Serie 20: Philosophie, 3. (Bern: Herbert Lang, 1970).

LAWSON, E. Thomas and McCauley, Robert N.

Rethinking Religion: Connecting Cognition and Culture (Cambridge: Cambridge University Press, 1990).

LEGESSE, A.

"Postscript: An Essay in Protest Anthropology," to Gada: Three Approaches to the Study of African Society (?: Free Press, 1973), 272-291.

LEWIS, Ioan.

The Anthropologist's Muse. (University of London: Inaugural Lecture, 1973).

LIENHARDT, Godfrey.

"Modes of Thought," in ? (ed.) The Institutions of Primitive Society (Oxford: Blackwell, 1967), 95-107.

LUFULUABO, F. M.

La Notion Luba-bantoue de l'etre (Tournai: Casterman, 1969).

Orientation prechretienne de la conception bantoue de l'etre (Leopoldville, Kinshasa: Centre d'Etudes Pastorales, 1964a).

MAFEMA, C.

"Philosophie et la conception de l'art africain," Documents Pour l'Action vol. 2, no. 7 (1962): 19-23.

MAKINDE, M. Akin.

"Formal Logic and the Paradox of Excluded Middle," International Logic Review 15 (June 1977): 40-52.

"An African Concept of Human Personality: The Yoruba Example," Ultimate Reality and Meaning 7/3 (1984): 189-200.

"A Philosophical Analysis of the Yoruba Concepts of Ori and Human Destiny," International Studies in Philosophy 17/1 (1985): 53-69.

African Philosophy, Culture, and Traditional Medicine. (Athens: Ohio University Center for International Studies, 1988a).

"African Culture and Moral Systems: A Philosophical Study," Second Order 1/2 (July 1988b): 1-27.

MAQUET, J. J.

"Connaissance des religions traditionelles: commentaires epistemologiques," Religions Africaines (1965).

MARWICK, M. G.

"How Real Is the Charmed Circle in African and Western Thought?," Africa 1/1 (1973): 59-70.

MASOLO, D. A.

African Philosophy in Search of Identity (Bloomington: Indiana University Press, 1994).

MBITI, John S.

African Religions and Philosophies (New York: Doubleday, 1970).

Concepts of God in Africa (New York: Praeger, 1970).

"Les Africains et la notion du temps," Afrika vol. 8, no. 2 (Bonn 1967): 33-38; 41.

McVEIGH, M. J.

God in Africa: Conceptions of God in African Traditional Religion and Christianity (Cape Cod, Mass.: Claude Stark, 1974).

METUGE, W. M.

"The African Concept of Man," Pan-Africanist vol. 4 (Evanston, Ill. 1972): 36-42.

MEYEROWITZ, Eva L. R.

"Concepts of the Soul Among the Akan of the Gold Coast," Africa vol. 21, no. 1 (19--): 24-31.

MIDDLETON, John.

"The Concept of the Person Among the Lugbara of Uganda," also in La Notion de Personne en Afrique Noire (1970).

MILNER, G. B.

"Siamese Twins, Birds and the Double Helix," Man (n.s.) 4 (1969): 5-23.

MINKUS, Helaine K.

"Causal Theory in Akwapim Akan Philosophy," also in African Philosophy: an Introduction (1984).

"The Concept of Spirit in Akwapim Akan Philosophy," Africa vol. 50, no. 2 (1980): 182- 192.

MOMOH, Campbell S.

"African Philosophy . . . Does It Exist?," Diogenes 130 (Summer 1985): 73- 104.

The Substance of African Philosophy. (Auchi, Nigeria: African Philosophy Projects' Publications, 1989). (A)

MONSENGWO PASINYA, L.

La Notion de nomos dans le pentateuque grec (Rome: Bibliocal Institute Press. 1973).

MORTON, Eric.

"Comparing Yoruba and Western Aesthetics: A Philosophical View of African American Art, Culture and Aesthetics," Ijele: Art eJournal of the African World, 1, 1 (March 2000), http://www.ijele.com/vol1.1/morton.html.

MOSLEY, Albert. (ed.)

African Philosophy: Selected Readings. (Englewood Cliffs: Prentice Hall, 1995). (A)

MUDIMBE, V. Y.

The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (Bloomington: Indiana University Press, 1988).

[Ed] The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1982 (Chicago: University of Chicago Press, 1992).

The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (Bloomington: Indiana University Press, 1988).

The Idea of Africa (Bloomington: Indiana University Press and London: James Currey).

MUDIMBE, V.Y. and Appiah, K. Anthony.

"The Impact of African Studies on Philosophy," in Bates, Robert H., Mudimbe, V.Y., and O'Barr, Jean (eds.) Africa and the Disciplines: The Contributions of Research in Africa to the Social Sciences and Humanities (Chicago and London: University of Chicago Press, 1993).

MULAGO, Abbe V.

"La conception de Dieu dans la tradition bantoue," Revue du Clerge Africain vol. 22 (1967): 272-299.

MURUNGI, John.

"Toward an African Conception of Time," International Philosophical Quarterly vol. 20 (1980): 407-416.

NAGL-DOCEKAL, Herta and Wimmer, Franz.

Postkoloniales Philosophieren: Afrika (Vienna and Munich: R. Oldenbourg Verlag, 1992). (A)

NEEDHAM, Rodney.

Belief, Language, and Experience (Oxford: Blackwell, 1972).

NETWON-SMITH, W.

"Relativism and the Possibility of Interpretation" in M. Hollis and S. Lukes (eds.) Rationality and Relativism (Oxford: Blackwell, 1982), 106-122.

NKOMBE, O.

Metaphore et metonymie dans sles symboles paremiologiques. L'Intersubjectivite dans les proverbs tetela (Kinshasa: Faculte de Theologie Catholique, 1979).

NTUMBA, Tshiamalenge.

"La vision ntu de l'homme: essai de philosophie linguistique et anthropologique," Cahiers Religions Africaines.

NZEGWU, Nkiru.

(other entries in Art History and Gender)

"Art as Time-Lines: Sacral Representation in Family Spaces," Sacred Spaces and Public Quarrels: African Cultural and Economic Landscapes, eds., Ezekiel Kalipeni and Paul Tiyambe Zeleza (Trenton, NJ.: Africa World Press, 1999), 171-195.

"Colonial Racism: Sweeping Out Africa with Europe’s Broom," Philosophy and Racism, eds., Susan Babbitt and Sue Campbell (Ithaca: Cornell University Press, 1999).

"The Africanized Queen: Metonymy in Transformative Art," African Studies Quarterly, Religion and Philosophy in Africa, vol. 1, no. 4 (1998), http://www.clas.ufl.edu/africa/asq/v1/v1_i4.htm

"Philosophers' Intellectual Responsibility to African Females," American Philosophical Association (APA) Newsletter, (November 1996): 130-135.

"Questions of Identity and Inheritance: A Critical Review Anthony Appiah's: In My Father's House," HYPATIA: A Journal of Feminist Philosophy, Special Issue on Feminist Theory and the Family, vol. 2, no. 1 (Winter 1996): 176-199.

"Gender Equality In a Dual Sex System: The Case of Onitsha," Canadian Journal of Law and Jurisprudence, vol. 7, no. 1 (1994) 73-95.

"Confronting Racism: Toward the Formation of a Female-Identified Consciousness,” Canadian Journal for Women and the Law, vol. 7, no. 1 (1994) 15-33.

OJUKA, A.

"African Thought and the Concept of Essence," Thought and Practice vol. 1, no. 1 (Nairobi 1974): 19-26.

OKAFOR, Fidelis.

"Issues in African Philosophy Re-examined," International Philosophical Quarterly 33/1 (No. 129: March 1993): 91-99.

"In Defense of Afro-Japanese Ethnophilosophy," Philosophy East and West, 47/3 (July 1997): 363-381

OKE, Moses.

"Wiredu's Theory and Practice of African Philosophy," Second Order 1/1 (1988, n.s.): 91-107.

"Towards an African (Yoruba) Perspective on Empirical Knowledge: A Critique of Hallen and Sodipo," International Philosophical Quarterly 35/2 (No. 138: June 1995): 205-216.

OKEKE, C.

"African Concept of Time," Cahiers Religions Africaines vol. 7, no. 14 (1973): 297-302.

OKERE, Theophilus.

Ed. Identity and Change: Nigerian Philosophical Studies Vol. I. (Washington, D.C.: Council for Research and Values in Philosophy, 1996).

A Historico-Hermeneutical Investigation of the Conditions of Its Possibility (Lanham, Md.: University Press of America, 1983).

OKOLO, Okonda.

"Tradition and Destiny: Horizons of an African Philosophical Hermeneutics," African Philosophy: The Essential Readings, ed, Tsenay Serequeberhan (1991).

OLADIPO, Olusegun.

"Emerging Issues in African Philosophy," International Philosophical Quarterly 38/1 (No. 149: March 1998): 67-75.

"The Debate on African Philosophy: A Critical Survey," Indian Philosophical Quarterly 19/1: (1992): 41-50.

OLUWOLE, Sophie.

"On the Existence of Witches," Second Order 7/1-2: 20-35 (reprinted in A. Mosley (ed.) African Philosophy: Selected Readings, 1978), 357-369).

ORUKA, H. Odera.

"The Fundamental Principles in the Question of African Philosophy," Second Order vol. 4 (1975): 44-55.

"Four Trends in African Philosophy," Philosophy in the Present Situation of Africa ed. Alwin Diemer (Weisbaden, Germany: Franz Steiner Erlagh, 1981).

[Ed.] Sage Philosophy: Indigenous Thinkers and the Modern Debate on African Philosophy (Leiden: E.J. Brill, 1990).

ORUKA, H.O. and MASOLO, D.A. (eds.)

Philosophy and Cultures (Nairobi: Bookwise Publishers, 1983).

OSEGHARE, Anthony.

"Sagacity and African Philosophy," International Philosophical Quarterly 32/1, no. 125: (March 1992): 95-103.

OTAKPOR, Nkeonye.

"African Philosophy: Paulin J. Hountondji - His Dilemma and Contributions," Indian Philosophical Quarterly 17/2: (1990): 173-191.

OVERING, J.

"Translation as a Creative Process: the Power of the Name," Comparative Anthropology ed. L. Holy (Oxford: Basil Blackwell, 1987), 70-87.

OWOMOYELA, Oyekan.

"Africa and the Imperative of Philosophy: A Skeptical Consideration," African Studies Review 30/1: (1987): 79-100.

"African Philosophy: The Conditions of Its Possibility," SAPINA (Society for African Philosophy in North America) Bulletin X/2: (1997): 119-144 (reprint).