GABA, Christian R.

"An African People's (Anlo) Concept of the Soul," Ghana Bulletin of Theology, vol. 3, no. 10 (Legon 1971): 1-8.

GBADEGESIN, Segun.

"Ethnicity and Citizenship," Second Order 10/1-2 (1981): 3-12.

African Philosophy: Traditional Yoruba Philosophy and Contemporary African Realities (New York: Peter Lang, 1991).

"Negritude and Its Contribution to the Civilization of the Universal: Leopole Senghor and the Question of Ultimate Reality and Meaning," Ultimate Reality and Meaning 14/1 (1991): 30-45.

GELFAND, Michael.

"The Normal Man: a New Concept of Shona Philosophy," Nada 9 (1965): 78-93.

GELLNER, Ernest.

Legitimation of Belief (Cambridge: Cambridge University Press, 1974).

GILLIES, Francis.

"The Bantu Concept of Time," Religion vol. 10 (London 1980): 16-30.

GOODY, Jack.

"Review of Conversations with Ogotemmeli by M. Griaule," American Anthropologist vol. 69, no. 2 (1967).

The Domestication of the Savage Mind (Cambridge: Cambridge University Press, 1977).

The Interface Between the Written and the Oral (New York: Cambridge University Press, 1987).

Co-authored with Watt, I. "The Consequences of Literacy," Literacy in Traditional Societies ed. Jack Goody (Cambridge: Cambridge University Press, 1963), 27-68.

GOODY, Jack and Watt, I.

"The Consequences of Literacy," in Jack Goody (ed.) Literacy in Traditional Societies Cambridge: Cambridge University Press, 1963), 27-68.

GRIAULE, Marcel.

"Nouvelles recherches sur la notion de personne chez les Dogon," Journal de Psychologie Normale et Pathologique 40/4 (1947): 425-431.

GRIAULE, Marcel and DIETERLEN, G.

"La conception du monde et do la matiere au Soudan," Atomes 47 (1950): 50-52.

GYEKYE, Kwame.

"Philosophical Relevance of Akan Proverbs," Second Order, vol. 2, no. 1 (1975).

"The Akan Concept of a Person," International Philosophical Quarterly vol. 18 (1978): 277-287 (also in African Philosophy: an Introduction).

"Akan Language and the Materialist Thesis: a Short Essay on the Relation Between Philosophy and Language," Studies in Language vol. 1, no. 2 (1977): 227-234.

An Essay on African Philosophical Thought (Cambridge: Cambridge University Press, 1987).

"Substance in Aristotle's Categories and Metaphysics," Second Order 3/1 (1974): 61-65.

"Philosophical Relevance of Akan Proverbs," Second Order 2/1 (1975).

"Akan Language and the Materialist Thesis: a Short Essay on the Relation Between Philosophy and Language," Studies in Language 1/2 (1977): 227-234.

"The Akan Concept of a Person," International Philosophical Quarterly 18/3 (1978): 277-287 (also in African Philosophy: an Introduction).

"Philosophical Ideas of the Akans," Second Order 10/1-2 (1981): 61-79.

An Essay on African Philosophical Thought: The Akan Conceptual Scheme (Cambridge: Cambridge University Press, 1987; revised edition 1995).

The Unexamined Life: Philosophy and the African Experience (Accra: Ghana Universities Press, 1988).

African Cultural Values: An Introduction (Philadelphia and Accra, Ghana: Sankofa Publishing Company, 1996).

Tradition and Modernity: Philosophical Reflections on the African Experience (New York: Oxford University Press, 1997a).

"Philosophy, Culture, and Technology in the Postcolonial" also in Eze (ed.) Postcolonial African Philosophy, 1997b),. 25-44.

HACKING, Ian.

Why Does Language Matter to Philosophy? (Cambridge: Cambridge University Press, 1973).

HALLEN, Barry.

"Modes-of-Thought, Ordinary Language, and Cognitive Diversity," Perspectives in African Philosophy, eds. Claude Sumner and Samuel Wolde Yohannes (Rodopi Publishers, Ethiopia) forthcoming 1999.

Variations on a Theme: Ritual, Performance, Intellect," Insight and Artistry: A Cross-Cultural Study of Art and Divination in Central and West Africa, eds. John Pemberton and Amy Pastan, (Washington, D. C.: Smithsonian Institution Press, 1999).

"Analytic Philosophy, Social Anthropology, and the Study of the Yoruba 'Person' ('Eniyan')," African Philosophy and Cultural Inquiry, eds. I. Karp and D. Masolo (Bloomington: Indiana University Press and London: International African Institute [IAI] 1999).

"Academic Philosophy and African Intellectual Liberation," African Philosophy, vol. 11, no. 2 (November 1998), 93-97.

"African Meanings, Western Words," African Studies Review, vol. 40, no. 1 (April 1997), 1-11.

"What's It Mean?: 'Analytic' African Philosophy," Quest: Philosophical Discussions X/2 (December 1996): 67-77.

"'My Mercedes Has Four Legs!' 'Traditional' as an Attribute of African Equestrian 'Culture'," in Gigi Pezzoli (ed.) Horsemen of Africa: History, Iconography, Symbolism (Milan: Centro Studi Archeologia Africana, 1995), 49-64.

"Some Observations About Philosophy, Postmodernism, and Art in African Studies," African Studies Review 38/1 (April 1995): 69-80.

"African Aesthetics," Encyclopedia of Aesthetics, ed. Michael Kelly (Oxford: Oxford University Press, 1988).

"Aesthetics, African" and "Yoruba Epistemology," Encyclopedia of Philosophy, eds. E. Craig and K. A. Appiah (London: Routledge, 1998).

"Moral Epistemology: When Propositions Come Out of Mouths," International Philosophical Quarterly, vol. 38, no. 2 (June 1998), 187-204.

"Indeterminacy, Ethnophilosophy, Linguistic Philosophy, African Philosophy," a republication of 1994 paper in the Special Tenth Anniversary Issue of Selected Papers, SAPINA (Society for African Philosophy in North America) Bulletin, vol. 10, no. 2 (1997), 91-108.

"Reflections on Rorty," a republication of 1994 paper in the Special Tenth Anniversary Issue of Selected Papers in SAPINA (Society for African Philosophy in North America) Bulletin, vol. 5, no. 2 (July -December 1997), 11-13.

Co-authored (with J. Olubi Sodipo). Knowledge, Belief, and Witchcraft: Analytic Experiments in African Philosophy, revised edition of the 1986 text, incorporating the 1995 paper and a new "Foreword" by W.V.O. Quine), (Stanford: Stanford University Press, 1997).

"African Meanings, Western Words," African Studies Review, vol. 40, no. 1 (April 1997), 1-11.

"The Good, the Bad, and the Beautiful: Discourse About Values in Yoruba Culture," SAPINA (Society for African Philosophy in North America) Bulletin, IX/3 (1996), 41-168.

"Does It Matter Whether Linguistic Philosophy Intersects Ethnophilosophy?", APA (American Philosophical Association) Newsletter, vol. 96, no. 1 (Fall 1996), 136-140.

"Analytic Philosophy and Traditional Thought: A Critique of Robin Horton," African Philosophy: A Classical Approach, eds. P. English and K. M. Kalumba (Prentice Hall, 1996), 216-228.

"'Philosophy' Doesn't Translate: Richard Rorty and Multiculturalism, Parts I & II," SAPINA (Society for African Philosophy in North America) Bulletin, vol. 8, no. 3 (July-December 1995), 1-42.

"'My Mercedes Has Four Legs!' 'Traditional' as an Attribute of African Equestrian 'Culture'" (Illustrations by Carla de Benedetti), Horsemen of Africa: History, Iconography, Symbolism, ed. G. Pezzoli (Milan: Centro Studi Archeologia Africana, 1995), 49-64.

"Is the 'Aje' Really a 'Witch'?", African Philosophy: Selected Readings, ed. Albert G. Mosley (New Jersey: Prentice Hall, 1995).

"Some Observations About Philosophy, Postmodernism, and Art in African Studies," The African Studies Review, vol. 38, no. 1 (April 1995), 69-80.

"Reflections on Rorty," SAPINA (Society for African Philosophy in North America) Bulletin, vol. 5, no. 2 (July -December 1994), 11-13.

"Indeterminacy, Ethnophilosophy, Linguistic Philosophy, African Philosophy," SAPINA (Society for African Philosophy in North America) Bulletin, vol. 5, no. 2 (July-December 1994), 20-36. Republished in Philosophy, vol. 70, no. 273 (July 1995), 377-393.

Co-authored (with J. Olubi Sodipo). "The House of the 'Inu': Keys to the Structure of a Yoruba Theory of the 'Self'," Quest: Philosophical Discussions, vol. 8, no. 1 (June 1994), 3-23.

Co-authored (with 'Wande Abimbola), "Secrecy ('Awo') and Objectivity in the Methodology and Literature of Ifa Divination," SECRECY: African Art that Conceals and Reveals, ed. M. Nooter (New York: The Museum for African Art, 1993), 212-221.

"'Eniyan': A Critical Analysis of the Yoruba Concept of Person,"  The Substance of African Philosophy, ed. C.S. Momoh, (Auchi, Nigeria: African Philosophy Projects' Publications, 1989), 328-354.

"Afro-Brazilian Mosques in West Africa," Mimar: Architecture in Development, 29 (1988): 16-23.

Co-authored (with J. Olubi Sodipo), Knowledge, Belief, and Witchcraft: Analytic Experiments in African Philosophy (London: Ethnographica Publishers Ltd., 1986).

Co-authored (with J.Olubi. Sodipo). "A Comparison of the Western 'Witch' with the Yoruba 'Aje': Spiritual Powers or Personality Types?" Ife: Annals of the Institute of Cultural Studies, 1 (1986), 1-7.

"Review of African Philosophy: Myth or Reality (by L. Apostel and E. Story)," Journal of the Philosophy of the Social Sciences, vol. 15, no. 1 (March 1985), 109-111.

"The Open Texture of Oral Tradition," Theoria to Theory IX/4 (1981): 259-272.

"The Open Texture of Oral Tradition," Theoria to Theory, vol. 14, no. 3 (1981), 327-332.

"The [African] Art Historian as Conceptual Analyst," The Journal of Aesthetics and Art Criticism 37/3 (1979): 303-313.

"Robin Horton on Critical Philosophy and Traditional Thought," Second Order 6/1 (1977): 81-92. (Revised and republished as "Analytic Philosophy and Traditional Thought: A Critique of Robin Horton," in P. English and K.M. Kalumba (eds.) African Philosophy: A Classical Approach (Englewood Cliffs, New Jersey: Prentice Hall, pp. 216-228).

"Comment: Robert Lithown on Traditional Thought," Theoria to Theory, vol. 9, no 4 (1977), 213-215.

"Phenomenology and the Exposition of African Traditional Thought," Second Order, vol. 5, no. 2 (1976), 45 -65; also published in African Philosophy (ed. Claude Sumner), Chamber Printing House, Addis Ababa, Ethiopia, (1980/1997), 56 -80.

"A Philosopher's Approach to Traditional Culture," Theoria to Theory vol. 9, no. 4 (1975): 259-272.

HALLEN, Barry and J. Olubi Sodipo.

Knowledge, Belief, and Witchcraft: Analytic Experiments in African Philosophy (Stanford: Stanford University Press, 1997); (UK edition, London: Ethnographica Publishers Ltd., 1986).

"The House of the 'Inu': Keys to the Structure of a Yoruba Theory of the 'Self'," Quest: Philosophical Discussions 8/1 (1994): 3-23.

HALLETT, G.

"The Theoretical Content of Language," Gregorianum 54/2 (1973): 307-336.

HARMAN, Gilbert.

"An Introduction to 'Translation and Meaning': Chapter Two of Word and Object," Synthese 19 (1969): 14-26.

HART, W.A.

"The Philosopher's Interest in African Thought: A Synopsis," Second Order 1/1 (1972): 43-52.

HOLLIS, Martin.

"The Limits of Irrationality," in Bryan Wilson (ed.) Rationality (1970), 214-220.

HOLLIS, Martin and Lukes, Steven (eds.)

Rationality and Relativism (Oxford: Blackwell, 1982). (A)

HORTON, Robin.

Patterns of Thought in Africa and the West: Essays on Magic, Religion and Science (the new fifteen page "Introduction" and forty-one page "Postscript" to this volume are of special interest for Horton's more recent reflections on these subjects) (Cambridge: Cambridge University Press, 1993). (A)

"Social Psychologies: African and Western," an essay accompanying Meyer Fortes' Oedipus and Job in West African Religion (Cambridge: Cambridge University Press, 1993), 41-82.

"Tradition and Modernity Revisited," in M. Hollis and S. Lukes (eds.) Rationality and Relativism (Oxford: Blackwell, 1982), 201-260 (also in Horton 1993, pp. 301-346).

"Professor Winch on Safari," European Journal of Sociology 17 (1976): 157-180 (also in Horton 1993, 138-160).

Eds. with Ruth Finnegan, Modes of Thought (London: Faber and Faber, 1973).

"Paradox and Explanation: A Reply to Mr. Skorupski, Parts I & II," Philosophy of the Social Sciences 3 (1973): 231-256 and 289-312 (also in Horton 1993, pp. 259-300).

"African Traditional Thought and Western Science," Africa 37 (1967): 50-71 and 155-187; (also in Horton 1993, 197-258).

"Destiny and the Unconscious in West Africa," Africa vol. 31, no. 2 (1961): 110-117.

"A Definition of Religion and Its Uses," Journal of the Royal Anthropological Institute 90 (1960): 201-226 (also in Horton 1993, 19-49).

(n.d.) "Traditional Thought and the Emerging African Philosophy Department: A Reply to Dr. Hallen (unpublished manuscript).

HORTON, Robin and Finnegan, Ruth (eds.)

Eds. with Ruth Finnegan, Modes of Thought (London: Faber and Faber, 1973). (A)

HOUNTONDJI, Paulin.

African Philosophy: Myth and Reality (Bloomington: Indiana University Press, 1983).

IDONIBOYE, D. E.

"The Concept of 'Spirit' in African Metaphysics," Second Order vol. 2, no. 1 (1973).

IKENGA-METUH, Ememie.

"Religious Concepts in West African Cosmogenies," Journal of Religion in Africa vol. 13, no. 1 (1982).

JACKSON, M.

Paths Toward a Clearing: Radical Empiricism and Ethnographic Inquiry (Bloomington: Indiana University Press, 1989).

JAHN, Janheinz.

Muntu: an Outline of the New African Culture (New York: Grove Press, 1961).

JANZ, Bruce.

(Africa-related publications)

"Comprehension", "Nothingness", "Reflection", "Reflexivity"; Encyclopaedia of African Religions and Philosophy, ed. V. Y. Mudimbe (Amsterdam: Kluwer Academic Publishers, forthcoming):

"Universities in times of national crisis: The cases of Rwanda and Burundi," Africa in the 21st Century (proceedings of 1st Africa Conference, University of Alberta, 1998), forthcoming.

"Thinking Wisdom: The Hermeneutical Basis of Sage Philosophy." African Philosophy vol. 1, no. 1 (1998): 57-71.

"Alterity, dialogue, and African philosophy," Postcolonial African Philosophy: A Critical Reader, ed. Emmanuel Chukwudi Eze (Oxford: Basil Blackwell Ltd., 1997), 221-238.

JENNINGS, Richard C.

"Zande Logic and Western Logic," The British Journal for the Philosophy of Science 40/2 (June 1989): 276-285.

JUNOD, H. P.

"Essai sur les notions fondamentales de la pensee Africaine-bantoue," Afrique vol. 7, no. 2 (Geneva 1968): 83-90.